Saturday, December 6, 2014

Default White Privilege: On White Skin and Hispanic Roots

I had reached the third date.

I was at a cafe with a wonderful wine, talking to a cute boy about three years ago. We had initially met at NYU as we both took the same English Lit classes. We barely talked, although I would check him out surreptitiously while my TA was lecturing. We graduated and we did different things. However, as luck would have it, he had showed up at the improv theater that I was working at. He remembered me, and even remembered that T.S. Eliot was one of my favorite poets (I ramble in class apparently). When I got off work, we went to a show together, and I went home with him that night.

We had reached the third date, and we were enjoying each other’s company. We talked politics (similar) literature (mostly similar) and the horrors of gentrification. We talked about how people from different areas pronounced things- he was originally from upstate New York, I lived in Queens for pretty much all my life. We were outside at a table, enjoying a beautiful night, and I was wearing the tank top that made my boobs look good. I was wondering what would happen next.

What happened next was that we talked about our nationalities. On our first date, he had looked at my very Eastern European face and assumed I was Jewish. I had to correct him, and I mentioned in passing that I was part Mexican as well as German and Slovak. That day we were talking about it in more detail.

He was studying my appearance a bit as he talked. I'm used to it. Apparently I received every single recessive gene possible when created, so I have blonde hair, green eyes, and paper white skin. Often, people wonder how I am Hispanic if I look so gringa. My own (Mexican) grandmother would make fun of me for it. However, my appearance didn't seem so strange to him, as he mentioned knowing another girl with a similar complexion to me who was also mixed white and Hispanic.

"Do you ever get that white guilt thing?" he asked me. He, by the way, was white, with blond hair and blue eyes.

"Huh?"

"Well, that girl I was telling you about always got so apologetic about being white. She would even go on about how she wasn't fully white and her skin base was more olive unlike mine. But it's like, you're white!"

I blinked. White guilt thing?

I chose my words carefully. "Well, I don't feel guilty per say about being white. But it can be quite awkward when you're with your Hispanic looking mother or grandmother and you get different treatment than them because you look 'whiter'."

"Oh, well---does that happen a lot?" he asked.

"It does at times, yes."

I told him a story about going upstate to a barbecue hosted by the neighbors that lived up there. People spoke to my very white Dad easily, asked about my knitting at the picnic table. There were games being played, swimming in the pond, and other summer fun. We were invited to join.

However, my grandparents were there, and they didn't quite know how to talk to my grandmother. The Indian couple who also came mostly were alone at their table. And when my mother went to play volleyball with some of the other women, they would play, but wouldn't really talk to her. The darker skin had struck again.

He seemed to listen with interest, but changed the subject after I was done with my story. I luckily didn't have to wonder if this was a deal breaker though, because he decided he wasn't available enough for a relationship. Oh well.

____

I'm sure white people get really bloody tired about hearing about our "white privilege." After all, a lot of us aren't racist. We have friends and/or lovers who are people of color. We acknowledge that slavery is a bad thing, and shouldn't have happened. We wouldn't really discriminate against a person of color. And it's not like people of color are perfect angels who never make a joke or say a dirty thing about those gringos and honkies. When I mentioned to a white friend that I was working on this piece, his initial reaction was "Do Mexicans make jokes about gringos when they're not around?" Yes, people are assholes to people. I don't think white people are as a whole evil or wrong. I don't think my date from a year ago was racist or a bad person. But I hear this reaction a lot. Let it go. Leave it in the past. Lighten up. We didn't enslave you/make you lower class/invent the stereotypes, so why do you constantly have to bring the damn thing up all the time?

White privilege, for those who don't know, is the belief that a white person receives advantages from society because of their whiteness. It is more covert than overt racism, and does not necessarily mean that a de jure racist system is in place either. Rather, it is in place because the system is borked enough that it inherently favors whiteness over people of color. It does not help that in our American history, we certainly had de jure racist systems in place, and I see this white privilege as the remainders of this system. I, and others, believe white privilege is a real thing. Many may not agree.

In the wake of the deaths of Michael Brown and Eric Garner, a lot of ink and websites have been taken up by the racism that possibly motivated their killings and the fact that the police officers responsible for their deaths got off without being indicted by their grand juries. Also taking up a lot of ink and websites are pieces detailing the experiences that people of color are used to, whether having police officers and white folks assuming that they stole the nice looking things they actually owned or being called ethnic slurs. An article in the Washington Post by Lawrence Otis Graham (http://www.washingtonpost.com/posteverything/wp/2014/11/06/i-taught-my-black-kids-that-their-elite-upbringing-would-protect-them-from-discrimination-i-was-wrong/) describes how Graham raised his children by many rules to protect them from violence or trouble based on their race. These rules include:
  •  Never run while in the view of a police officer or security person unless it is apparent that you are jogging for exercise, because a cynical observer might think you are fleeing a crime or about to assault someone.
  •  Carry a small tape recorder in the car, and when you are the driver or passenger (even in the back seat) and the vehicle has been stopped by the police, keep your hands high where they can be seen, and maintain a friendly and non-questioning demeanor.
  • Always zip your backpack firmly closed or leave it in the car or with the cashier so that you will not be suspected of shoplifting.
  •  Never leave a shop without a receipt, no matter how small the purchase, so that you can’t be accused unfairly of theft.
  • If going separate ways after a get-together with friends and you are using taxis, ask your white friends to hail your cab first, so that you will not be left stranded without transportation.
  • When unsure about the proper attire for a play date or party, err on the side of being more formal in your clothing selection.
  • Do not go for pleasure walks in any residential neighborhood after sundown, and never carry any dark-colored or metallic object that could be mistaken as a weapon, even a non-illuminated flashlight.
  • If you must wear a t-shirt to an outdoor play event or on a public street, it should have the name of a respected and recognizable school emblazoned on its front.
  • When entering a small store of any type, immediately make friendly eye contact with the shopkeeper or cashier, smile, and say “good morning” or “good afternoon.”

These rules, along with careful observance of good diction, and clothing that was restricted to “pastel-colored non-hooded sweatshirts; cleanly pressed, belted, non-baggy khaki pants; tightly laced white tennis sneakers; Top-Sider shoes; rep ties; closely cropped hair; and no sunglasses. Never any sunglasses” were maintained by Graham and while his children initially protested, he reported that they eventually saw the wisdom of it, especially when he and his 12 year old daughter were stopped when a police officer noticed Graham driving a fancy car. It also didn't save his son from being called the N-word by some people driving by his New England boarding school.

I will say this right now: I can’t imagine having to live like that.

As a white skinned woman, if a police officer approaches me, I assume it’s because they need to fulfill their quota for a bag check in the subway or that my shoelaces are untied. If a police officer approaches my group at a protest, I am confident I can defuse the situation if necessary because a small, white, polite woman is never read as a threat or problem—I have managed to talk my way out of several sticky situations in the past and while I’m sure my calmness and willingness to follow directions is important, the fact that I read as an educated white woman certainly helped our cause.

In shops I often never have to check my bag even if it is stated policy; my silly long black coat, combat boots and partially shaved head are regarded as amusing oddities; and the only thing to be aware of when going for walks in residential neighborhoods after sundown is of my surroundings because I’m an easy target for attackers rather than law enforcement.

I grew up middle class, in a house in the borough of Queens in New York City and my family has a vacation house in upstate New York. I attended one of the top high schools in New York City, a top university in the United States for undergrad, received my masters from an excellent library school, and now work in my field at an Ivy League university. I have never wanted for anything material.

In my 26 years on this planet, I have never received a racist slur in my life; never had it assumed that I did not speak English; never had it assumed that I can’t read; never had it assumed that I steal things; never had it assumed that I was in this country illegally; or never had it assumed that I was a troublemaker of any sort. The worst that has happened in terms of appearance-based judgment to me was that one person thought I was creepy when I wore black lipstick, and that woman had only changed her seat on the bus after she noticed it.

This is all kind of hilarious when you consider the fact that my grandmother is as Mexican-American as they come.

She was born in Texas, around the Corpus Christi area. Her family had lived in Texas since it was part of Mexico. She was one of seven children (I think; she never talked about her family much, probably because she was eager to forget it. I do know it was a large family). She grew up only speaking Spanish and did not learn English until she started elementary school, where she learned that Mexico started the Mexican-American War.  

She lived in poverty all of her childhood. By the time she was 12, she had already started working to support her family. She sold popcorn on the street and would cross the border into Mexico to buy things cheaply so she could sell it in the United States. She also started cleaning houses.

My grandmother told me several times about her turning point in life. She was cleaning a lady’s house one day when someone called for my grandmother. At first there was confusion about who was calling for Inez. Then, realization. “Oh, that’s for the maid.”

My grandmother, hearing that she was “the maid” was horrified and full of rage. She swore she would never be a maid. She went on to graduate high school, the only member of the family to do so. She then took some bookkeeping courses and began working for the Navy as a civilian secretary. That’s how she met my German-American grandfather. They married and moved to New York City, eventually winding up a few blocks from where my grandfather grew up.

My grandmother never liked to talk about what she experienced. She was happy talking about working for the church and how she loved her family in a strict manner. She didn't mention the fact that my great-grandmother didn't accept her until my mother was born or that some families on the block did not like her children to play with theirs since they were darker. It was just left unsaid that she didn't raise her children to speak Spanish like her. I speak more Spanish than my mother because I specifically studied it. But my mother and her brothers were to assimilate and be white.

It worked—sort of. My mother was treated white by enough of the neighborhood because she was light enough, spoke English like an “American,” and was nice to a fault. It was famous how strict my grandparents were with their children. Perhaps many of them felt that was enough to redeem their Hispanic roots.

As an adult, my mother met my German and Slovak father, fell in love, married, and had my brother and me. My brother has her dark hair and brown eyes, and while his skin is a tad olive, it’s still lighter than hers and much lighter than my grandmother’s. Then there’s me. The one that would cause people to delicately ask if I were adopted or if I was not conceived “naturally” because of my fairness.

My mother does not have it too difficult in New York City. She’s light enough and dresses and talks “white” enough that people will be accepting. Sometimes it gets odd. When my godfather’s racist wife complained about the Hispanic people whose kids played around her daughter, we had to remind her that my mother and, by extension, her children are Mexican. The assimilation worked. There are only little things she experiences that I won’t. She is asked to translate into Spanish every now and again because she “should” know Spanish. It is assumed that the students of color will want to talk to her, not her white students. People spend a great deal of time trying to figure out “what” she is before who she is. She is a token Hispanic in groups, a safe one because she is light enough and talks “white” enough.

In upstate New York, the prejudice is more pronounced. It’s more apparent that she’s not fully white and people tend to be unsure how to talk to her. The one time I talked to a neighbor’s child, she ranted about Mexicans stealing and stealing jobs, which gives you an idea of the environment. She mystifies them. She looks like one of those stealing, job stealing Mexicans, but she is a teacher at a Catholic high school. She is also married to a white man and they own a nice house with property. Therefore, they tend to be more silent towards her until they get to know her better. Then she becomes their token Hispanic and all is well, until one of them slips and says they have to keep their shotgun handy because of possible unrest in the Hispanic communities during the economic downturn, or how one of them looks so Mexican because he wore a sombrero and didn’t my mother agree?


I will never know firsthand what it’s like to be treated like my grandmother or mother. I can tell you that I am not treated like my mother or grandmother. So please don’t tell me how people of color need to let it go. White people haven’t either.